Timeless Reality

Several weeks back I wrote about Jiddu Krishnamurti’s “timeless reality” and compared it to Buddhism’s “present moment.” The more I think about the two terms, the more timeless reality seems a better term for what we are trying to convey about meditation and awakening mind.

We often talk about the present moment as though it were something static, something that abides. As if we could capture the present moment and hold on to it. But we can’t. As soon as the present moment arises, it is gone, replaced by a new present moment.

So, how can we ‘be in the present moment’? How can we abide in something so fleeting? Even to call what we want to experience the ‘now’ still refers to a present that is constantly changing. Which is fine, because I don’t think we want to be in a present moment anyway. We’re really after something else . . .

As I’ve investigated Krishnamurti’s use of the phrase timeless reality, I have found that in some of his writings he is alluding to a sense of eternity. In other writings and talks, he refers to a kind of emptiness, a state of timelessness that has neither a beginning nor ending and is undisturbed by temporal reality – this is what I think we’re after.

shengyen2Master Sheng Yen (1930-2009) was a lineage holder of both the Linji (Rinzai) and Caodong (Soto) Ch’an (Zen) schools, and the founder of the Dharma Drum Mountain in Taiwan. In his book, Getting the Buddha Mind, he described this sense of timelessness in a different way:

The mind that is without even one thought is extremely bright and pure, but this doesn’t mean that it is blank. No thought means no characteristics, and blankness itself is a characteristic. In this condition the mind is unmoving, yet perceives everything very clearly. Although wisdom is empty, it is not without a function. What is this function? Without moving it reflects and illuminates everything. It is like the moon shining on water. Although each spot of water reflects a different image of the moon, the moon itself remains the same. But it doesn’t say, ‘I shine.’ It just shines.”

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