In Stopping and Seeing for Beginners, the first meditation manual produced in Chinese Buddhism, T’ien-t’ai master Chih-i says, “When doubt veils the mind, it is difficult to open any dharma doors.”
Dharma doors refer to Buddhist teachings and practice, which open onto the path that leads away from suffering. Chih-i means that when we have doubts about the teachings or the practice, it is hard to make progress along the path.
We can interpret this another way: dharma doors refer to solutions, paths that lead to the resolution of dilemmas. When we have doubts about ourselves, it may be difficult to open the door to any solutions.
I once read that Martin Luther King, Jr. always said, “I have a dream.” Not just in his speeches, like the famous one at the Lincoln Memorial in 1963, but privately. He didn’t necessarily mean a dream for a new social order. He was speaking more in terms of a personal dream, a belief in his own potential. That was how he gained confidence to find solutions to the dilemmas he faced.
The tragic end of his life should not be as significant to us as the conviction and optimism he exuded while he was alive.
When doubt veils our mind, it is difficult to find any doors.
Buddhism is a doorway into the garden of life. In this philosophy, believing in ourselves means to have confidence about our Buddha-nature. When we step through the dharma door of confidence, we can discover that not only are we buddhas, but the entire universe is a buddha.