Today marks the 31st anniversary of the day I accepted the Precepts and officially became a Buddhist. Then, I was full of answers. Now, full of questions. I question, for instance, if it is necessary to become a “Buddhist.” I question the doctrines of karma and rebirth. And yet, I cannot help leaning toward a sort of Buddhist exceptionalism, and I am waiting, like Lawrence Ferlinghetti, for a rebirth of wonder.
During these 31 years I have been dedicated to a meditative practice, be it mantra or meditation, or both. I have been dedicated but not consistent. I am sure there are many meditation teachers who have nearly perfect practices. I am not one of them. I am too busy trying to be human to be perfect.
I don’t know how many of you practice meditation. I wouldn’t say that meditation is for everyone, unless they are Buddhist. Buddhism is a philosophy but more than that it is about the process of awakening, which is nearly impossible to describe, and according to Buddhism, impossible to undertake without meditation.
Buddhist Meditation, on the other hand, can be described, and although there are many variations, a good general description would be that it is a system for mind development. In turn, mind development can be described plainly as observing. The breath and the mind are the two most common objects for observation.
Another word for observation is seeing. T’ien-t’ai master Chih-i translated the Indian term for basic Buddhism meditation, samatha- vipassana (tranquility and insight) as “stopping and seeing” (chih-kuan), and said, “seeing (kuan) is observing, examining, introspecting . . . when the mind is seeing clearly it is seeing. The chief aim [of meditation] is the concentration of mind by special methods for the purpose of clear insight and to be rid of illusion.”
This is stating things very simply. Yet, I believe that the historical Buddha’s approach to meditation was very simple, in the beginning. I feel he wanted to offer an alternative to the complex meditation techniques offered by the teachers of his day.
The Buddha said if you want to overcome suffering, then once or twice a day, sit down, be still and calm your mind. Just focus on your breath and be one with the timeless reality of now.
It is true that meditation is not enough. We must apply the awareness and wisdom we cultivate through meditation into our daily life. It’s also true that meditation won’t change the world. But it may change you, and me. And we have to be the change we want to see in the world. Gandhi didn’t really say that. What he said was,
If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him.”
In my experience, there are very few people who truly want to change their life. Oh, they will accept change if it comes easy to them and includes material benefits. Deep-seated change is too hard for most. Some people will never meditate because they are afraid of seeing too clearly the loneliness and pain of their life. When they try meditation, though, and stick with it, then they understand that observing also means seeing through our suffering, transcending it.
That is enough for today. It is after midnight and I need to post this and then go to bed. I have changed a lot in 31 years. One thing that’s changed is I am beginning to agree with the Dalai Lama that “Sleep is the best meditation.”