Reverence for Life

He may not be so well known today, but at one time in the not too distant past, Albert Schweitzer was one of the most famous individuals in the world and his name was practically synonymous with the word “humanitarian.” He was a German-born theologian, philosopher, physician, musician, and medical missionary in Africa, who is also remembered for his work that challenged both the secular and traditional Christian views of the historical Jesus. He received the 1952 Nobel Peace Prize for the philosophy of ethics he called “reverence for life, and he was born on this day in 1875.

According to Dr. David L. Dungan, who teaches in the department of religious studies at the University of Tennessee, Knoxville, “Schweitzer read the great Asian religious texts not as a historian only, but as one whose profound sense of the failure of Christianity led him into a genuine religious quest. In fact, the concept of “reverence for life” occurred to him at a moment when, as he later told a friend, he was meditating not upon Jesus Christ but upon the Buddha.”

Regarding Buddha, Schweitzer is rather famously quoted as saying,

He gave expression to truths of everlasting value and advanced the ethics not of India alone but of humanity. Buddha was one of the greatest ethical men of genius ever bestowed upon the world.”

Yousuf Karsh portrait of Schweitzer
Yousuf Karsh portrait of Schweitzer

When I was very young and Schweitzer was still alive, he was perhaps best known for his role as a medical missionary. But early in his life, Schweitzer enjoyed a somewhat distinguished musical career and also studied theology, planning to become a pastor. In 1905, at age thirty, he changed his mind and decided to go to Africa instead. He began to study medicine at the University of Strasbourg, and in 1913, obtained his M.D. degree. Soon afterward, he founded his hospital at Lambaréné in French Equatorial Africa. In 1917 he and his wife became prisoners of war and spent a year in a French internment camp. In 1918, Schweitzer returned to Europe where he spent the next six years, preaching, giving lectures, musical concerts, and writing essays. He did not return to Lambaréné until 1924, and except for a few short periods of time, spent the remainder of his life there. Schweitzer died in 1965.

In a 1936 article, The Ethics of Reverence for Life, Schweitzer wrote,

If I am a thinking being, I must regard other life than my own with equal reverence. For I shall know that it longs for fulness and development as deeply as I do myself. Therefore, I see that evil is what annihilates, hampers, or hinders life. And this holds good whether I regard it physically or spiritually. Goodness, by the same token, is the saving or helping of life, the enabling of whatever life I can to attain its highest development.”

The idea of “reverence for life” had occurred to Schweitzer as early as 1915. The basic thrust of his philosophy can be summed in a few words that are often used in Buddhism, “do no harm.” Schweitzer was deeply influenced by Indian philosophy and in particular the concept of ahimsa or non-violence, which he acknowledged in his book Indian Thought and Its Development. In the chapter of that book devoted to the teaching of Buddha, he demonstrates that he had grasped the spirit of Buddha’s teachings, commenting on an aspect often misunderstood:

Thus in the world and life negation to which he was devoted, the Buddha kept some measure of naturalness. This is what was great in him. Whilst he mitigated the severity of world renunciation, he made a fresh and great concession to world and life affirmation.”

Although today is the 140th anniversary of Albert Schweitzer’s birth, any day is a good day to recall the lives of those who have contributed to the greater good of humankind by demonstrating a profound reverence for life.

Learn more about Albert Schweitzer at Schweitzerfellowship.org

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3 Comments for “Reverence for Life”

red

says:

The more I dig in my mental world, or the physical world, the more I learn about the nature(aka “god”). It seems there are states that affirm sustenance of things, and there are states that affirm the opposite. Just like life and death. There is no magic, and things in the nature have a way about them.

This reinforcing-law applies to everything, equally, in both mental sphere and physical. For example, there are things we can do to sustain a non-suffering-state, or to sustain joy, bliss. And then there are things that one (knowingly, or not) does that sustain the dark side…like selfish, jealousy, envy, pride, arrogance. The more one keeps doing the more it affirms…like one’s life. Equally, In physical world, if one exercises daily, it affirms/sustains a happy body., and if one abuses their body by heavy drinking/drugs, it reinforces the corresponding physical state.

There is nothing new here. Its just common-sense, practical, dare I say “street smart”.

Its lot easier to see this in physical world. But when it comes to one’s mind, mental world, one easily gets lost (aka “maya”). Mental world is full of dangers (sectarian, racism, envy, pride, the list goes on). We invented law and justice, laws, social norms, practices, roads, processes for cultivating agriculture, technology, physics, space etc.etc., all this to basically sustain so called “well being” of humans. But, we failed to codify, and establish similar process (say “moral code” , or “laws”) for mental world. One’s culture, and the society, they live in, kind of codify the mental framework for one to abide-in, but its behind the scenes, one is not aware of that interlink, or purpose fully. There are some ideas like “karma”. “dharma” in some cultures, that tried to more effectively codify this, but they are weakened , quite a bit. Even their meaning, and fully applicability is watered down in modern interpretation.

For the modern, western-culture, logical thinking demography, Morals have to be defined in terms of one’s own self-interest. There is saying “the world is you, you the world”. Its an excellent tool/”skillful means”.

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