Regular readers of this blog probably know by now that the title, The Endless Further, is borrowed from the Bengali poet and philosopher Rabindranath Tagore (see About). He was not a Buddhist. He was Hindu, and he believed in God. Nonetheless, he had great respect for the Buddha’s dharma, which does not include teachings about a supreme being. Tagore, also accepted many of the same concepts that Buddhism adheres to, although his understanding of them differed according to his religion and his own sense of things.
The way I use “Endless Further” is changed slightly from the way Tagore used it, and yet, I have not strayed too far from his intended meaning. For him, the spiritual work of an individual was to realize an oneness with God, or to awaken to the presence of God within. To have that realization was the same as becoming infinite.
“Infinite” was also Tagore’s understanding of the meaning of Nirvana. But, it was not, in his mind, a goal or the end of one’s effort. Nor was it realized solely from the practice of austerities. As Mohit Kumar Ray tells us in Studies on Rabindranath Tagore, he “never did set Nirvana as his goal. He has repeatedly and explicitly stated his faith in the great joy of release which can be attained within the innumerable bonds and ties of life instead of abdicating the earthly for the ethereal.”
Most religious philosophies concern themselves with a division between the “sacred” and the “profane.” Tagore did not see a division; instead, he beheld the two in a dynamic relationship. The sacred is manifested through the profane, and through the profane, it is possible to find the sacred. Renunciation is a state of mind. So, too, is Nirvana.
Each moment is new and ends in a new moment. We should not strive to attain Nirvana in some future moment. This is what Zen master Dogen meant when he declared that practice is not a means to Nirvana, it is Nirvana. Every activity no matter how mundane is Buddha activity (butsu-ji). Each moment is Nirvana, and infinite.
Deliverance is not for me in renunciation. I feel the embrace of freedom in a thousand bonds of delight.”