After giving this matter a great deal of thought over many months, I have decided to include a donation button on the blog. I’m sure most people would not agonize over such a decision, but they’re not me.
Honestly, operating a blog or website is not hugely expensive, especially once you are up and running. Up to now, I have been able to cover the costs with my web design and hosting service, even though I’ve never been able to compete with large design firms or the big hosting companies. Web design has changed so much that it’s very hard for independents to make money these days, and this year, I’ve lost a few hosting customers so the puny amount I use make from that service is now even punier.
Now, I don’t want to hand anyone a sob story here, but there are some other factors involved. When I was diagnosed with cancer, I was in-between jobs and without health insurance. In order to receive treatment for my cancer, I needed MediCare but I was not eligible for MediCare because I was too young. First time I have been too young for anything in many a moon. The only way I could get MediCare was through Social Security, and I’ve learned that means living a rather spartan existence. That doesn’t bother me too much. Even when I made lots of money, I didn’t have a lavish lifestyle. But the amount I receive is so small it doesn’t even cover my monthly bills, and they place limits on how much additional income you can have.
I could clutter this blog up with advertising, but frankly, I would rather cut my throat. I hate advertising on web sites in general, and especially on blogs. They’re ugly, annoying, and some sites have so many it takes forever to download the page. Pop-up ads are the worst.
I am a legally ordained Buddhist minister/priest, so there is no problem with accepting donations, although at the present time I am not able to offer anyone a tax write-off. And while dana or donations has long been a Buddhist tradition, I’m not going to lay a trip on anyone about how a donation will insure you benefits or merit or change your karma. It’s a nice thing to do and nice things when done usually come back to you in positive ways, or at the very least, gives you the satisfaction knowing you’ve helped someone.
But I don’t want to slight the importance of dana or offerings (pujana) either. As one of the six paramitas, it is seen as a way to cultivate generosity. Generosity is an integral component to a well-balance life, and there are many ways to be generous. As Buddhists, the most important offering we can make is of ourselves, to win over ourselves, to transform ourselves. From the Mahayana point of view this begins with generating bodhicitta, the thought of awakening. That’s why in the Bodhiicaryavatara, Shantideva makes many material offerings, and then ultimately, makes an offering of himself, for himself, and of course, for others:
To acquire the gem of this thought . . . For an offering I will avail myself of all the flowers, fruits, and medicinal plants, all the treasures in the universe . . . I also offer myself . . . I will devote myself without hesitation to bringing good to living beings. And I will free myself from the faults of self-cherishing, and attachment . . . “
The button is there, at the top, on the right. I don’t think I will publish the names of donors, mostly to protect the privacy of readers. But if anyone wants to be acknowledged publically, I’d be happy to do that, just let me know.
So, if you can help with a small donation, it would be appreciated.
I have to say that I am amazed that anyone reads this thing, and that regular readership has been growing over the past few months is even more amazing. My intention has never been to promote myself, but rather to simply share my understanding of Buddha-dharma in hopes that someone else might find it useful, and I thank you all for coming here.
Finally, while we make offerings for our own sake, and for others, the Buddhist spirit of generosity is to give without such thoughts, as described in this passage from the Gaganaganja Sutra:
He gives that gift, pure of the notion of I or mine, pure of the notion of motive, of rationale, of expecting profit, a gift pure in thought like the sky . . . as the sky is infinite, so is the thought with which he gives; as the sky is outspread over all, so that gift is applied unto wisdom; as the sky is immaterial, so that gift is dependent upon no matter; as the sky is without discrimination so that gift is detached from all discrimination; so it is without consciousness, not composite, with the characteristic of manifesting nothing; as the sky pervades all the Buddha’s field, so that gift is pervaded with compassion for all creatures . . .”
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